The Educator’s Secret and Modern Stupidity
Several years ago, a distraught mother who knew I was an “educator” called me in tears. She had just come from a parent/teacher conference where she had been informed by her son’s kindergarten teacher that he was “four months behind.” (In kindergarten!) She imagined her son’s future possibilities slipping away and hoped I could give her some advice, or at least some sympathy. “Is there anything I can do for him?” she wondered.
I told her what her son’s kindergarten teacher should have known: that no two children are alike; that each child develops in his or her own mysterious way; that a child who is “four months behind” when he is five might be “two years ahead” when he is seven.
I told her that when Albert Einstein was her son’s age his teachers thought he was slow and simple-minded and that Thomas Edison was expelled from first grade because his teacher thought he was retarded. (In
This kindergarten teacher was probably not being malicious. She was probably doing what she had been trained to do; what she thought her job required her to do. How can we explain such an absurd situation?
In The Art of the Novel, the Czech writer, Milan Kundera, claims that one of the greatest ills facing the contemporary world is “the modernization of stupidity.” In pre-modern times, stupidity implied ignorance, “a simple absence of knowledge, a defect correctable by education.” In its modern form, however, stupidity is something else. It is “not ignorance but the nonthought of received ideas.”1
Modern stupidity is closely related to what Ivan Illich called “modern certainties,” ideas that have become so ingrained they are almost never questioned because we are hardly aware of having them. “Nonthought” also underlies the “modern superstitions” that Wendell Berry has criticized, for example, in books like Life is a Miracle.2
Ironically, the field of education is as rife with this “nonthought” as any other. One example of modern stupidity is the superstitious belief that there is such a thing as an “average child,” whom a five-year old could be “four months behind.” In succumbing to what philosopher Alfred North Whitehead called “the fallacy of misplaced concreteness” – that is treating an abstraction as if it were a concrete reality – educators start their work in the wrong place.3
In his book Citizenship Papers Wendell Berry recounts a conversation between a well-known, highly respected horse trainer and someone curious about his methods. “How do you train horses?” the latter asks. The former replies, “Which one do you have in mind?”4
Source: Life Learning Magazine

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